Which is the plural form of the word ethics?

Which is the plural form of the word ethics?

1 ethics plural in form but singular or plural in construction : the discipline dealing with what is good and bad and with moral duty and obligation

How is ethics an extension of moral philosophy?

Ethics. These applications are an extension of the meaning of ethics. In earlier usage, the term referred not to morality itself but to the field of study, or branch of inquiry, that has morality as its subject matter. In this sense, ethics is equivalent to moral philosophy.

What is the difference between meta-ethics and normative ethics?

Meta-ethics deals with the nature of moral judgement. It looks at the origins and meaning of ethical principles. Normative ethics is concerned with the content of moral judgements and the criteria for what is right or wrong. What use is ethics?

Which is the best description of the subject of ethics?

Ethics, the philosophical discipline concerned with what is morally good and bad and morally right and wrong. Its subject consists of fundamental issues of practical decision making, and its major concerns include the nature of ultimate value and the standards by which human actions can be morally evaluated.

How is ethics a philosophical discipline of study?

As a philosophical discipline of study, ethicsis a systematic approach to under- standing, analyzing, and distinguishing matters of right and wrong, good and bad, and admirable and deplorable as they relate to the well-being of and the relation- ships among sentient beings.

What is the metaethical answer to the question of ethics?

Metaethical answers to these questions focus on the issues of universal truths, the will of God, the role of reason in ethical judgments, and the meaning of ethical terms themselves. Normative ethics takes on a more practical task, which is to arrive at moral standards that regulate right and wrong conduct.

What does it mean to be an ethical person?

Ethics also means, then, the continuous effort of studying our own moral beliefs and our moral conduct, and striving to ensure that we, and the institutions we help to shape, live up to standards that are reasonable and solidly-based. This article appeared originally in Issues in Ethics IIE V1 N1 (Fall 1987). Revised in 2010.